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Y. Abe 1973, 'The characteristics of Japanese Confucianism', AA 25: 1-21

U. App 1987, 'Chan/Zen's greatest encyclopaedist Mujaku Dôchû (1653-1744)', CEA 3: 155-174

O. Ansart 1994, 'Les rites et la question du droit: la construction d'une Nature dans le confucianisme en Chine et au Japon', Ebisu 7: 97-148

O. Ansart 2002, ‘Les chemins de la justification’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

O. Ansart 2007, ‘Le premier des modernes? La conception du lien social chez Kaiho Seiryô (1755-1817)’, Ebisu 37: 71-95

O. Ansart 2007, ‘Loyalty in seventeenth and eighteenth century samurai discourse,’ JS 27: 139–154

R. L. Backus 1963, 'Matsudaira Sadanobu as a Moralist and Litterateur', unpublished PhD dissertation, University of California, Berkeley

R. L. Backus 1974, 'The relationship of Confucianism to the Tokugawa Bakufu as revealed in the Kansei educational reform', HJAS 34: 97-162

R. L. Backus 1979a, 'The Kansei prohibition of heterodoxy and its effects on education', HJAS 39: 55-106

R. L. Backus 1979b, 'The motivation of Confucian orthodoxy in Tokugawa Japan', HJAS 39: 275-338

R. L. Backus 1989, 'Matsudaira Sadanobu and samurai education', in C. A. Gerstle, ed., 18th century Japan: culture and society (Sydney: Allen & Unwin)

R. L. Backus 1990, 'Tsukada Taiho on the Way and Virtue, part one: career and scholarship', HJAS 50: 5-69

W. T. de Bary 1979, 'Sagehood as a secular and spiritual ideal in Tokugawa Neo-Confucianism', in W. T. de Bary & I. Bloom, eds, Principle and Practicality: essays in Neo-Confucianism and Practical Learning (Columbia UP)

W. T. de Bary & I. Bloom (eds) 1979, Principle and practicality: essays in Neo-Confucianism and Practical Learning (Columbia UP)

W. G. Beasley & C. Blacker 1961, 'Japanese historical writing in the Tokugawa Period', in W. G. Beasley & E. G. Pulleyblank, eds, Historians of China and Japan (Oxford UP)

P. Beonio-Brocchieri 1984, 'On the historical importance of Fujiwara Seika', MAS 18: 609-18

M. Bito 1978, 'Ogyu Sorai and the distinguishing features of Japanese Confucianism', in T. Najita & I. Scheiner, eds, Japanese thought in the Tokugawa period 1600-1868: methods and metaphors (University of Chicago Press)

M. Bito 1986, 'Confucian thought during the Tokugawa Period', in G. A. De Vos & T. Sofue, eds, Religion and family in East Asia (University of California Press, Berkeley)

M. Bito 1991, 'Thought and religion', CHJ 4

B. Bodart-Bailey 1993, 'The persecution of Confucianism in early Tokugawa Japan', MN 48: 293-314

W. J. Boot 1982, review of de Bary & Bloom 1979, BJOAF 5: 416-445

W. J. Boot 1990, 'The religious background to the deification of Tokugawa Ieyasu', in A. Boscaro, F. Gatti & M. Raveri, eds, Rethinking Japan (Folkestone: Japan Library), II, 331-338

W. J. Boot 2002, ‘Tentô ou la Voie du Ciel’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

R. J. Bowring 2006, ‘Fujiwara Seika and the Great Learning’, MN 61: 437-457

S. Burns 2002, ‘The body as text: Confucianism, reproduction and gender in Tokugawa Japan’, in B. A. Elman, J. B. Duncan & H. Ooms, eds, Rethinking Confucianism: past and present in China, Japan, Korea and Vietnam (UCLA Asia Pacific Monograph Series)

C. Chang 1962, 'Chu Chih-Yü, the refugee-philosopher in Japan; and his Japanese disciples', in C. Chang, The development of Neo-Confucian Thought, vol.2 (Bookman Associates, New York)

A. M. Craig 1965, 'Science and Confucianism in Tokugawa Japan', in M. B. Jansen, ed, Changing Japanese attitudes towards Modernization (Princeton UP)

D. A. Dilworth 1979, 'Jitsugaku as an ontological conception: continuities and discontinuities in early and mid-Tokugawa thought', in W. T. de Bary & I. Bloom, eds, Principle and practicality: essays in Neo-Confucianism and Practical Learning (Columbia UP)

B. A. Elman 2008, ‘Sinophiles and Sinophobes in Tokugawa Japan: politics, classicism, and medicine during the eighteenth century’, East Asian science, technology and society: an international journal 2.1: 93-121

B. A. Elman 2009, ‘One classic and two classical traditions: the recovery and transmission of a lost edition of the Analects’, MN 64: 53-82

P. Flueckiger 2007, ‘The Shijing in Tokugawa Ancient Learning’, Monumenta Serica 55: 196-225

P. Flueckiger 2010, Imagining harmony: poetry, empathy, and community in mid-Tokugawa Confucianism (Stanford: Stanford University Press)

F. Girard, A. Horiuchi & M. Macé (eds) 2002, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

W. Ha 2006, ‘Sirhak in late Choson Korea and Ancient Learning in early modern Japan from the perspective of the history of interaction’, Korean studies 30: 91-109

J. W. Hall 1959, 'The Confucian teacher in Tokugawa Japan', in D. S. Nivison & A. F. Wright, eds, Confucianism in Action (Stanford UP)

I. Ishida 1964, 'Tokugawa feudal society and Neo-Confucian thought', Philosophical Studies of Japan 5: 1-37

J. Joly 2002, ‘Andô Shôeki (1703?-1762) et la critique des Saints du Confucianisme’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

O. Kanamori 1996, 'Portrait d'un paysan "reformateur" dans la societe feodale au Japon, le cas de Ninomiya Sontoku', Ebisu 14: 45-75

M. Kassel 1993, 'Moral education in early-modern Japan - the Kangien Confucian academy of Hirose Tanso', JJRS 20(4): 297-310

M. Kassel 1996, Tokugawa Confucian education: the Kangien Academy of Hirose Tanso (1782-1856) (New York: State University of New York Press)

S. Kato 1967, 'Tominaga Nakatomo, 1715-1746 a Tokugawa iconoclast,' MN 22: 177-210

D. Keene 1984, 'Characteristic responses to Confucianism in Tokugawa Literature', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)

Kim Ha-tai 1967, “The Transmission of Neo-Confucianism to Japan by Kang Hang, A Prisoner of War,” Transactions of the Korean Branch of the Royal Asiatic Society 37: 83-103.

M. Kinski 1996, Knochen des Weges. Katayama Kenzan als Vertreter des eklektischen Konfuzianismus im Japan des 18. Jahrhunderts (Wiesbaden: Harrassowitz)

M. Kinski 1997, 'Talks about the teachings of the past. Translation of the first part of Kaiho Seiryo's Keiko dan with a short introduction', JH 1: 115-98

M. Kinski 2000, 'Talks about teachings of the past. Translation of the second part of Kaiho Seiryo's Keiko dan', JH 4: 59-130

M. Kinski 2002, 'Talks about teachings of the past. Translation of the third part of Kaiho Seiryo's Keiko dan', JH 6: 57-140

M. Kinski 2006, ‘Talks about teachings of the past: translation of the fourth part of Kaiho Seiryô’s Keiko danJH 10: 91-176

R. J. Kirby 1907, 'Translation of Dazai Jun's essay on Gakusei', TASJ 34: 133-44

N. Koyasu 2000, ' Zhu Xi and "Zhu Xi-ism": toward a critical perspective on the Ansai School ', SJS 12.2: 41-50

N. Koyasu 2002, ‘Nakai Riken (1732-1817): mode d’existence et contours du savoir de l’intellectuel confucianiste’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

K. Kracht 1980, Review of Najita & Scheiner 1978, JJS 6: 331-353

K. Kracht 1986, Studien zur Geschichte des Denkens in Japan des 17. bis 19. Jahrhunderts: Chu-Hsi-konfuzianische Geist-Diskurse, Veröffentilichungen des Ostasien-Instituts der Ruhr-Universität Bochum 31 (Wiesbaden: Otto Harrassowitz)

K. Kracht 1999, Japanese thought in the Tokugawa era: a bibliography of Western-language materials (Wiesbaden: Harrassowtiz Verlag)

M. Kurozumi 2002, ‘Tokugawa Confucianism and its Meiji Japan reconstruction’, in B. A. Elman, J. B. Duncan & H. Ooms, eds, Rethinking Confucianism: past and present in China, Japan, Korea and Vietnam (UCLA Asia Pacific Monograph Series)

J. Joly 1996, 'Nature et spontaneite: l'example d'Ando Shoeki', Ebisu 13: 75-119

M. Kurozumi 1994. 'The nature of early Tokugawa confucianism' (translated with an introduction by H. Ooms), JJS 20: 331-375

G. Leinss 1995, Japanische Anthropologie: die Natur des Menschen in der konfuzianischen Neoklassik am Anfang des 18. Jahrhunderts: Jinsai und Sorai (Wiesbaden: Otto Harrasowitz)

O. G. Lidin 1998, ‘Le li et le qi dans la pensée japonaise’, Daruma 4, 39-62.

O. G. Lidin 2006, From Taoism to Einstein: Ki and Ri in Chinese and Japanese thought; a survey (Folkestone: Global Oriental)

I. J. McMullen 1975, 'Non-Agnatic adoption: a Confucian controversy in seventeenth- and eighteenth-century Japan', HJAS 35: 133-89

I. J. McMullen 1987, 'Rulers or fathers? A casuistical problem in early modern Japanese thought', Past & Present 116: 56-97

I. J. McMullen 1997, 'Ashikaga Takauji and the fourteenth-century dynastic schism in early Tokugawa thought', in J. P. Mass (ed), The origins of Japan's medieval world: courtiers, clerics, warriors and peasants in the fourteenth century (Stanford: Stanford University Press)

I. J. McMullen 2002, ‘Tokugawa intellectual history: the state of the field’, EMJ 10.1: 22-38

I. J. McMullen 2009, ‘Courtier and Confucian in seventeenth-century Japan: a dialogue on the Tale of Genji between Nakanoin Michishige and Kumazawa Banzan,’ NBR 21: 3-32

K. Makoto 2002, ‘Tokugawa Confucianism and its Meiji Japan reconstruction’, in B.A. Elman, J.B. Duncan & H. Ooms, eds, Rethinking Confucianism: Past and present in China, Japan, Korea, and Vietnam (UCLA Asian Pacific Monograph Series)

L. Marceau 1996, 'Ninjô and the affective value of literature at the Kogidô Academy', SJS 9.1: 47-55

M. Maruyama 1974, Studies in the intellectual history of Tokugawa Japan, trans M. Hane (University of Tokyo Press)

M. Maruyama 1996, 'Orthodoxy and legitimacy in the Kimon School', SJS 8.2: 6-49, 9.1: 4-33

R. Minamoto 1975, 'The development of the Jitsugaku concept in the Tokugawa period', Philosophical Studies of Japan 11: 61-92

R. Minamoto 1979, 'Jitsugaku and empirical rationalism in the first half of the Tokugawa Period', in W. T. de Bary & I. Bloom, eds, Principle and practicality: essays in Neo-Confucianism and Practical Learning (Columbia UP)

T. Najita 1971, 'Restorationism in the political thought of Yamagata Daini (1725-1767)', JAS 31: 17-30

T. Najita 1972, 'Political economism in the thought of Dazai Shundai (1680-1747)', JAS 31: 821-849

T. Najita 1975, 'Intellectual change in early eighteenth century Tokugawa Confucianism', JAS 34: 931-44

T. Najita 1978, 'Method and analysis in the conceptual portrayal of Tokugawa intellectual history', in T. Najita & I. Scheiner, eds, Japanese thought in the Tokugawa period 1600-1868: methods and metaphors (University of Chicago Press)

T. Najita & I. Scheiner (eds) 1978, Japanese thought in the Tokugawa period 1600-1868: methods and metaphors (University of Chicago Press)

K. W. Nakai 1980, 'The nationalization of Confucianism in Tokugawa Japan: the problem of Sinocentrism', HJAS 40:157-99

K. W. Nakai 1984, 'Tokugawa Confucian historiography: the Hayashi, early Mito school, and Arai Hakuseki', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)

K. W. Nakai 2002, ‘Chinese ritual and native Japanese identity in Tokugawa Confucianism’, in B. A. Elman, J. B. Duncan & H. Ooms, eds, Rethinking Confucianism: past and present in China, Japan, Korea and Vietnam (UCLA Asia Pacific Monograph Series)

W. Ng 1997, 'Study and use of the I Ching in Tokugawa Japan', SJS 9.2: 24-44

W. Ng 2001, 'Wu T'ai-po in early Tokugawa thought: imperial ancestor or Chinese sage?', EAH 21: 55-64

P. Nosco (ed) 1984a, Confucianism and Tokugawa culture (Princeton UP)

P. Nosco 1984b, 'Introduction: Neo-Confucianism and Tokugawa Discourse', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)

P. Nosco 1990, 'Rethinking Tokugawa thought', in A. Boscaro, F. Gatti & M. Raveri, eds, Rethinking Japan (Folkestone: Japan Library), II, 304-312

P. Nosco 1997, ‘Confucianism and Nativism in Tokugawa Japan’, in I. Bloom and J. A. Fogel, eds, Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought: Essays in Honor of Wing-tsit Chan and William Theodore de Bary (New York: Columbia University Press), pp. 278-96.

T. Okada 1973, 'The Chu Hsi and Wang Yang-ming schools at the end of the Ming and Tokugawa periods', Philosophy East and West 23: 139-162

T. Okada 1979, 'Practical learning in the Chu Hsi School: Yamazaki Ansai and Kaibara Ekken', in W. T. de Bary & I. Bloom, eds, Principle and practicality: essays in Neo-Confucianism and Practical Learning (Columbia UP)

T. Okada 1984, 'Neo-Confucian thinkers in nineteenth-century Japan', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)

H. Ooms 1984, 'Neo-Confucianism and the formation of early Tokugawa ideology: contours of a problem', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)

H. Ooms 2002, ‘Human nature: singular (china) and plural (Japan)?’, in B. A. Elman, J. B. Duncan & H. Ooms, eds, Rethinking Confucianism: past and present in China, Japan, Korea and Vietnam (UCLA Asia Pacific Monograph Series)

H. Ooms 2002, ‘Logique des idées et logique de la pratique dans le Japon des Tokugawa’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz)

H. Ooms 1985, Tokugawa ideology: early constructs, 1570-1680 (Princeton UP)

G. Pfulb 2001, 'Der Goetterweg des Goetterlandes und der Menschenweg des Menschenlandes. Spannungfelder und Ungereimtheiten bei Masuda Zanko in Japan des 18. Jahrhundert', BJOAF 25: 83-114

M. Rütterman 2000, Unbefangenheit: Keichus Beitrag zur Wissenschaftstheorie in frühneuzeitylichen Japan (Wiesbaden: Harrassowitz Verlag)

R. Rubinger 1982, Private academies of Tokugawa Japan (Princeton UP)

R. Sakamoto 2008, ‘Confucianising science: Sakuma Shôzan and wakon yôsai ideology,’ JS 28: 213–226

M. Setton 1990, 'Chong Tasan and the "kogaku" ', OE 33(2): 57-68

D. H. Shively 1959, 'Motoda Eifu: Confucian lecturer to the Meiji Emperor', D. S. Nivison & A. F. Wright, eds, Confucianism in action (Stanford UP)

G. J. Smits 1991, 'The sages' scale in Japan: Nakae Toju (1608-1648) and situational weighing', TASJ (4th series) 6: 1-25

J. J. Spae 1942, 'Buddhism as viewed by two Confucianists: Ito Jinsai's letter to Doko and its refutation by Sato Naokata', MN 5:167-187

B. D. Steben 2000, 'Edo as Method: an introduction to Koyasu Nobukuni's Recent Scholarship', SJS 12.2: 29-40

N. Sugano 2003, ‘State indoctrination of filial piety in Tokugawa Japan: sones and daughters in the Official Records of Filial Piety’, in D. Ko, J. Kim Haboush & J. R. Piggott, eds, Women and Confucian cultures in premodern China, Korea, and Japan (Berkeley: University of California Press)

R. P. Toby 2007, ‘Foreign texts/native readings: Matsushita Kenrin (1637-1703) and the challenge of Chinese/Korean histories,’ in M. Collcutt, Kato Mikio & R. P. Toby, eds, Japan and its worlds: Marius Jansen and the internationalization of Japanese studies (Tokyo: I-House Press)

J. A. Tucker 1993, ‘Chen Baixi, Lu Xiangshan and early Tokugawa (1600-1867) philosophical lexicography’, Philosophy east and west 43: 683-713

J. A. Tucker 2002, 'Quiet-sitting and political activism: the thought and practice of Satô Naokata', JJRS 29: 107-146

J. A. Tucker 2003, 'A translation-study of the Kana Shori', SJS 15: 56-98

B. T. Wakabayashi 1984, 'Kato Hiroyuki and Confucian Natural Rights 1861-1870', HJAS 44: 469-92

B. T. Wakabayashi 1988, 'Early-Modern Japanese Confucianism: the Gyôza-Manjû controversy ', SJS 1.1: 10-23

B. T. Wakabayashi 1995, Japanese loyalism reconstrued: Yamagata Daini's Ryushi shinron (University of Hawaii Press)

H. Watanabe 1996, '"They are almost the same as the ancient Three Dynasties": the West as seen through Confucian eyes in nineteenth-century Japan', in Tu Wei-ming (ed), Confucian traditions in East Asian modernity: moral education and economic culture in Japan and the four Mini-Dragons (Cambridge, Mass.: Harvard University Press)

K. Yamada 1998, ‘Cognition de l’existant originel: la philosophie naturelle selon le Gengo de Miura Baien (1723-1789)’, Daruma 4: 13-38

H. Watanabe 1996, '³They are almost the same as the ancient Three Dynasties²: the West as seen through Confucian eyes in nineteenth-century Japan', in Tu Wei-ming (ed), Confucian traditions in East Asian modernity: moral education and economic culture in Japan and the four Mini-Dragons (Cambridge, Mass.: Harvard University Press)

S. Y. Yamashita 2001, ‘Yamazaki Ansai and Confucian school relations, 1650-1675’, EMJ 9.2: 3-18


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