Y. Abe 1970, 'The development of Neo-Confucianism in Japan, Korea and
China: a comparative study', AA 19: 16-39
Y. Abe 1973, 'The characteristics of Japanese Confucianism', AA
25: 1-21
U. App 1987, 'Chan/Zen's greatest encyclopaedist Mujaku Dôchû (1653-1744)',
CEA 3: 155-174
O. Ansart 1994, 'Les rites et la question du droit: la construction
d'une Nature dans le confucianisme en Chine et au Japon', Ebisu 7: 97-148
O. Ansart 2002, ‘Les chemins de la justification’,
in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre,
repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe
siècles) (Geneva: Droz) O. Ansart 2007, ‘Le premier des modernes? La conception
du lien social chez Kaiho Seiryô (1755-1817)’, Ebisu 37:
71-95 O. Ansart 2007, ‘Loyalty in seventeenth and eighteenth
century samurai discourse,’ JS 27: 139–154 R. L. Backus 1963, 'Matsudaira Sadanobu as a Moralist and Litterateur',
unpublished PhD dissertation, University of California, Berkeley R. L. Backus 1974, 'The relationship of Confucianism to the Tokugawa
Bakufu as revealed in the Kansei educational reform', HJAS 34: 97-162
R. L. Backus 1979a, 'The Kansei prohibition of heterodoxy and its effects
on education', HJAS 39: 55-106
R. L. Backus 1979b, 'The motivation of Confucian orthodoxy in Tokugawa
Japan', HJAS 39: 275-338
R. L. Backus 1989, 'Matsudaira Sadanobu and samurai education', in C.
A. Gerstle, ed., 18th century Japan: culture and society (Sydney: Allen
& Unwin)
R. L. Backus 1990, 'Tsukada Taiho on the Way and Virtue, part one: career
and scholarship', HJAS 50: 5-69
W. T. de Bary 1979, 'Sagehood as a secular and spiritual ideal in Tokugawa
Neo-Confucianism', in W. T. de Bary & I. Bloom, eds, Principle and Practicality:
essays in Neo-Confucianism and Practical Learning (Columbia UP)
W. T. de Bary & I. Bloom (eds) 1979, Principle and practicality:
essays in Neo-Confucianism and Practical Learning (Columbia UP)
W. G. Beasley & C. Blacker 1961, 'Japanese historical writing in the
Tokugawa Period', in W. G. Beasley & E. G. Pulleyblank, eds, Historians of
China and Japan (Oxford UP)
P. Beonio-Brocchieri 1984, 'On the historical importance of Fujiwara
Seika', MAS 18: 609-18
M. Bito 1978, 'Ogyu Sorai and the distinguishing features of Japanese
Confucianism', in T. Najita & I. Scheiner, eds, Japanese thought in the Tokugawa
period 1600-1868: methods and metaphors (University of Chicago Press)
M. Bito 1986, 'Confucian thought during the Tokugawa Period', in G.
A. De Vos & T. Sofue, eds, Religion and family in East Asia (University
of California Press, Berkeley)
M. Bito 1991, 'Thought and religion', CHJ 4
B. Bodart-Bailey 1993, 'The persecution of Confucianism in early Tokugawa
Japan', MN 48: 293-314
W. J. Boot 1982, review of de Bary & Bloom 1979, BJOAF 5: 416-445
W. J. Boot 1990, 'The religious background to the deification of Tokugawa
Ieyasu', in A. Boscaro, F. Gatti & M. Raveri, eds, Rethinking Japan (Folkestone:
Japan Library), II, 331-338 W. J. Boot 2002, ‘Tentô ou la Voie du Ciel’,
in F. Girard, A. Horiuchi & M. Macé, eds, Repenser l’ordre,
repenser l’héritage. Paysage intellectuel du Japon (xviie-xixe
siècles) (Geneva: Droz) R. J. Bowring 2006, ‘Fujiwara Seika and the Great Learning’,
MN 61: 437-457 S. Burns 2002, ‘The body as text: Confucianism, reproduction
and gender in Tokugawa Japan’, in B. A. Elman, J. B. Duncan & H. Ooms,
eds, Rethinking Confucianism: past and present in China, Japan, Korea and
Vietnam (UCLA Asia Pacific Monograph Series) C. Chang 1962, 'Chu Chih-Yü, the refugee-philosopher in Japan; and his
Japanese disciples', in C. Chang, The development of Neo-Confucian Thought,
vol.2 (Bookman Associates, New York)
A. M. Craig 1965, 'Science and Confucianism in Tokugawa Japan', in M.
B. Jansen, ed, Changing Japanese attitudes towards Modernization (Princeton
UP)
D. A. Dilworth 1979, 'Jitsugaku as an ontological conception: continuities
and discontinuities in early and mid-Tokugawa thought', in W. T. de Bary & I.
Bloom, eds, Principle and practicality: essays in Neo-Confucianism and Practical
Learning (Columbia UP) B. A. Elman 2008, ‘Sinophiles and Sinophobes in Tokugawa
Japan: politics, classicism, and medicine during the eighteenth century’,
East Asian science, technology and society: an international journal
2.1: 93-121 B. A. Elman 2009, ‘One classic and two classical traditions:
the recovery and transmission of a lost edition of the Analects’, MN
64: 53-82 P. Flueckiger 2007, ‘The Shijing in Tokugawa
Ancient Learning’, Monumenta Serica 55: 196-225 P. Flueckiger 2010, Imagining harmony: poetry, empathy,
and community in mid-Tokugawa Confucianism (Stanford: Stanford University
Press) F. Girard, A. Horiuchi & M. Macé (eds) 2002, Repenser
l’ordre, repenser l’héritage. Paysage intellectuel du Japon
(xviie-xixe siècles) (Geneva: Droz) W. Ha 2006, ‘Sirhak in late Choson Korea and Ancient Learning
in early modern Japan from the perspective of the history of interaction’,
Korean studies 30: 91-109 J. W. Hall 1959, 'The Confucian teacher in Tokugawa Japan', in D. S.
Nivison & A. F. Wright, eds, Confucianism in Action (Stanford UP) I. Ishida 1964, 'Tokugawa feudal society and Neo-Confucian thought',
Philosophical Studies of Japan 5: 1-37 J. Joly 2002, ‘Andô Shôeki (1703?-1762)
et la critique des Saints du Confucianisme’, in F. Girard, A. Horiuchi
& M. Macé, eds, Repenser l’ordre, repenser l’héritage.
Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz) O. Kanamori 1996, 'Portrait d'un paysan "reformateur" dans la societe
feodale au Japon, le cas de Ninomiya Sontoku', Ebisu 14: 45-75
M. Kassel 1993, 'Moral education in early-modern Japan - the Kangien
Confucian academy of Hirose Tanso', JJRS 20(4): 297-310
M. Kassel 1996, Tokugawa Confucian education: the Kangien Academy
of Hirose Tanso (1782-1856) (New York: State University of New York Press)
S. Kato 1967, 'Tominaga Nakatomo, 1715-1746 a Tokugawa iconoclast,'
MN 22: 177-210
D. Keene 1984, 'Characteristic responses to Confucianism in Tokugawa
Literature', in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton
UP)
Kim Ha-tai 1967, “The Transmission of Neo-Confucianism
to Japan by Kang Hang, A Prisoner of War,” Transactions of the Korean
Branch of the Royal Asiatic Society 37: 83-103. M. Kinski 1996, Knochen des Weges. Katayama Kenzan als Vertreter
des eklektischen Konfuzianismus im Japan des 18. Jahrhunderts (Wiesbaden:
Harrassowitz) M. Kinski 1997, 'Talks about the teachings of the past. Translation
of the first part of Kaiho Seiryo's Keiko dan with a short introduction',
JH 1: 115-98 M. Kinski 2000, 'Talks about teachings of the past. Translation
of the second part of Kaiho Seiryo's Keiko dan', JH 4: 59-130 M. Kinski 2002, 'Talks about teachings of the past. Translation
of the third part of Kaiho Seiryo's Keiko dan', JH 6: 57-140 M. Kinski 2006, ‘Talks about teachings of the past:
translation of the fourth part of Kaiho Seiryô’s Keiko dan’
JH 10: 91-176 R. J. Kirby 1907, 'Translation of Dazai Jun's essay on Gakusei',
TASJ 34: 133-44 N. Koyasu 2000, ' Zhu Xi and "Zhu Xi-ism": toward
a critical perspective on the Ansai School ', SJS 12.2: 41-50 N. Koyasu 2002, ‘Nakai Riken (1732-1817): mode d’existence
et contours du savoir de l’intellectuel confucianiste’, in F. Girard,
A. Horiuchi & M. Macé, eds, Repenser l’ordre, repenser
l’héritage. Paysage intellectuel du Japon (xviie-xixe siècles)
(Geneva: Droz) K. Kracht 1980, Review of Najita & Scheiner 1978, JJS 6: 331-353
K. Kracht 1986, Studien zur Geschichte des Denkens in Japan des 17.
bis 19. Jahrhunderts: Chu-Hsi-konfuzianische Geist-Diskurse, Veröffentilichungen
des Ostasien-Instituts der Ruhr-Universität Bochum 31 (Wiesbaden: Otto Harrassowitz)
K. Kracht 1999, Japanese thought in the Tokugawa era: a bibliography
of Western-language materials (Wiesbaden: Harrassowtiz Verlag) M. Kurozumi 2002, ‘Tokugawa Confucianism and its Meiji
Japan reconstruction’, in B. A. Elman, J. B. Duncan & H. Ooms, eds,
Rethinking Confucianism: past and present in China, Japan, Korea and Vietnam
(UCLA Asia Pacific Monograph Series) J. Joly 1996, 'Nature et spontaneite: l'example d'Ando Shoeki', Ebisu
13: 75-119
M. Kurozumi 1994. 'The nature of early Tokugawa confucianism' (translated
with an introduction by H. Ooms), JJS 20: 331-375
G. Leinss 1995, Japanische Anthropologie: die Natur des Menschen
in der konfuzianischen Neoklassik am Anfang des 18. Jahrhunderts: Jinsai und
Sorai (Wiesbaden: Otto Harrasowitz) O. G. Lidin 1998, ‘Le li et le qi dans la pensée
japonaise’, Daruma 4, 39-62. O. G. Lidin 2006, From Taoism to Einstein: Ki and Ri in Chinese
and Japanese thought; a survey (Folkestone: Global Oriental) I. J. McMullen 1975, 'Non-Agnatic adoption: a Confucian controversy
in seventeenth- and eighteenth-century Japan', HJAS 35: 133-89 I. J. McMullen 1987, 'Rulers or fathers? A casuistical problem in early
modern Japanese thought', Past & Present 116: 56-97
I. J. McMullen 1997, 'Ashikaga Takauji and the fourteenth-century dynastic
schism in early Tokugawa thought', in J. P. Mass (ed), The origins of Japan's
medieval world: courtiers, clerics, warriors and peasants in the fourteenth
century (Stanford: Stanford University Press) I. J. McMullen 2002, ‘Tokugawa intellectual history:
the state of the field’, EMJ 10.1: 22-38 I. J. McMullen 2009, ‘Courtier and Confucian in seventeenth-century
Japan: a dialogue on the Tale of Genji between Nakanoin Michishige and Kumazawa
Banzan,’ NBR 21: 3-32 K. Makoto 2002, ‘Tokugawa Confucianism and its Meiji
Japan reconstruction’, in B.A. Elman, J.B. Duncan & H. Ooms, eds,
Rethinking Confucianism: Past and present in China, Japan, Korea, and Vietnam
(UCLA Asian Pacific Monograph Series) L. Marceau 1996, 'Ninjô and the affective value of literature
at the Kogidô Academy', SJS 9.1: 47-55 M. Maruyama 1974, Studies in the intellectual history of Tokugawa
Japan, trans M. Hane (University of Tokyo Press) M. Maruyama 1996, 'Orthodoxy and legitimacy in the Kimon School',
SJS 8.2: 6-49, 9.1: 4-33 R. Minamoto 1975, 'The development of the Jitsugaku concept in the Tokugawa
period', Philosophical Studies of Japan 11: 61-92 R. Minamoto 1979, 'Jitsugaku and empirical rationalism in the first
half of the Tokugawa Period', in W. T. de Bary & I. Bloom, eds, Principle
and practicality: essays in Neo-Confucianism and Practical Learning (Columbia
UP)
T. Najita 1971, 'Restorationism in the political thought of Yamagata
Daini (1725-1767)', JAS 31: 17-30
T. Najita 1972, 'Political economism in the thought of Dazai Shundai
(1680-1747)', JAS 31: 821-849
T. Najita 1975, 'Intellectual change in early eighteenth century Tokugawa
Confucianism', JAS 34: 931-44
T. Najita 1978, 'Method and analysis in the conceptual portrayal of
Tokugawa intellectual history', in T. Najita & I. Scheiner, eds, Japanese
thought in the Tokugawa period 1600-1868: methods and metaphors (University
of Chicago Press)
T. Najita & I. Scheiner (eds) 1978, Japanese thought in the Tokugawa
period 1600-1868: methods and metaphors (University of Chicago Press)
K. W. Nakai 1980, 'The nationalization of Confucianism in Tokugawa Japan:
the problem of Sinocentrism', HJAS 40:157-99
K. W. Nakai 1984, 'Tokugawa Confucian historiography: the Hayashi, early
Mito school, and Arai Hakuseki', in P. Nosco, ed, Confucianism and Tokugawa
culture (Princeton UP) K. W. Nakai 2002, ‘Chinese ritual and native Japanese
identity in Tokugawa Confucianism’, in B. A. Elman, J. B. Duncan &
H. Ooms, eds, Rethinking Confucianism: past and present in China, Japan,
Korea and Vietnam (UCLA Asia Pacific Monograph Series) W. Ng 1997, 'Study and use of the I Ching in Tokugawa
Japan', SJS 9.2: 24-44 W. Ng 2001, 'Wu T'ai-po in early Tokugawa thought: imperial
ancestor or Chinese sage?', EAH 21: 55-64 P. Nosco (ed) 1984a, Confucianism and Tokugawa culture (Princeton
UP) P. Nosco 1984b, 'Introduction: Neo-Confucianism and Tokugawa Discourse',
in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)
P. Nosco 1990, 'Rethinking Tokugawa thought', in A. Boscaro, F. Gatti
& M. Raveri, eds, Rethinking Japan (Folkestone: Japan Library), II, 304-312
P. Nosco 1997, ‘Confucianism and Nativism in Tokugawa
Japan’, in I. Bloom and J. A. Fogel, eds, Meeting of Minds: Intellectual
and Religious Interaction in East Asian Traditions of Thought: Essays in Honor
of Wing-tsit Chan and William Theodore de Bary (New York: Columbia University
Press), pp. 278-96. T. Okada 1973, 'The Chu Hsi and Wang Yang-ming schools at
the end of the Ming and Tokugawa periods', Philosophy East and West
23: 139-162 T. Okada 1979, 'Practical learning in the Chu Hsi School: Yamazaki Ansai
and Kaibara Ekken', in W. T. de Bary & I. Bloom, eds, Principle and practicality:
essays in Neo-Confucianism and Practical Learning (Columbia UP)
T. Okada 1984, 'Neo-Confucian thinkers in nineteenth-century Japan',
in P. Nosco, ed, Confucianism and Tokugawa culture (Princeton UP)
H. Ooms 1984, 'Neo-Confucianism and the formation of early Tokugawa
ideology: contours of a problem', in P. Nosco, ed, Confucianism and Tokugawa
culture (Princeton UP) H. Ooms 2002, ‘Human nature: singular (china) and plural
(Japan)?’, in B. A. Elman, J. B. Duncan & H. Ooms, eds, Rethinking
Confucianism: past and present in China, Japan, Korea and Vietnam (UCLA
Asia Pacific Monograph Series) H. Ooms 2002, ‘Logique des idées et logique de
la pratique dans le Japon des Tokugawa’, in F. Girard, A. Horiuchi &
M. Macé, eds, Repenser l’ordre, repenser l’héritage.
Paysage intellectuel du Japon (xviie-xixe siècles) (Geneva: Droz) H. Ooms 1985, Tokugawa ideology: early constructs, 1570-1680
(Princeton UP) G. Pfulb 2001, 'Der Goetterweg des Goetterlandes und der Menschenweg
des Menschenlandes. Spannungfelder und Ungereimtheiten bei Masuda Zanko in Japan
des 18. Jahrhundert', BJOAF 25: 83-114 M. Rütterman 2000, Unbefangenheit: Keichus Beitrag zur Wissenschaftstheorie
in frühneuzeitylichen Japan (Wiesbaden: Harrassowitz Verlag) R. Rubinger 1982, Private academies of Tokugawa Japan (Princeton
UP) R. Sakamoto 2008, ‘Confucianising science: Sakuma Shôzan
and wakon yôsai ideology,’ JS 28: 213–226
M. Setton 1990, 'Chong Tasan and the "kogaku" ', OE 33(2): 57-68
D. H. Shively 1959, 'Motoda Eifu: Confucian lecturer to the Meiji Emperor',
D. S. Nivison & A. F. Wright, eds, Confucianism in action (Stanford UP)
G. J. Smits 1991, 'The sages' scale in Japan: Nakae Toju (1608-1648)
and situational weighing', TASJ (4th series) 6: 1-25
J. J. Spae 1942, 'Buddhism as viewed by two Confucianists: Ito Jinsai's
letter to Doko and its refutation by Sato Naokata', MN 5:167-187 B. D. Steben 2000, 'Edo as Method: an introduction to Koyasu
Nobukuni's Recent Scholarship', SJS 12.2: 29-40 N. Sugano 2003, ‘State indoctrination of filial piety
in Tokugawa Japan: sones and daughters in the Official Records of Filial Piety’,
in D. Ko, J. Kim Haboush & J. R. Piggott, eds, Women and Confucian cultures
in premodern China, Korea, and Japan (Berkeley: University of California
Press) R. P. Toby 2007, ‘Foreign texts/native readings: Matsushita
Kenrin (1637-1703) and the challenge of Chinese/Korean histories,’ in
M. Collcutt, Kato Mikio & R. P. Toby, eds, Japan and its worlds: Marius
Jansen and the internationalization of Japanese studies (Tokyo: I-House
Press) J. A. Tucker 1993, ‘Chen Baixi, Lu Xiangshan
and early Tokugawa (1600-1867) philosophical lexicography’, Philosophy
east and west 43: 683-713 J. A. Tucker 2002, 'Quiet-sitting and political activism:
the thought and practice of Satô Naokata', JJRS 29: 107-146 J. A. Tucker 2003, 'A translation-study of the Kana Shori',
SJS 15: 56-98 B. T. Wakabayashi 1984, 'Kato Hiroyuki and Confucian Natural Rights
1861-1870', HJAS 44: 469-92 B. T. Wakabayashi 1988, 'Early-Modern Japanese Confucianism:
the Gyôza-Manjû controversy ', SJS 1.1: 10-23 B. T. Wakabayashi 1995, Japanese loyalism reconstrued: Yamagata Daini's
Ryushi shinron (University of Hawaii Press) H. Watanabe 1996, '"They are almost the same as the ancient Three
Dynasties": the West as seen through Confucian eyes in nineteenth-century
Japan', in Tu Wei-ming (ed), Confucian traditions in East Asian modernity:
moral education and economic culture in Japan and the four Mini-Dragons
(Cambridge, Mass.: Harvard University Press) K. Yamada 1998, ‘Cognition de l’existant originel:
la philosophie naturelle selon le Gengo de Miura Baien (1723-1789)’,
Daruma 4: 13-38 H. Watanabe 1996, '³They are almost the same as the ancient Three Dynasties²:
the West as seen through Confucian eyes in nineteenth-century Japan', in Tu
Wei-ming (ed), Confucian traditions in East Asian modernity: moral education
and economic culture in Japan and the four Mini-Dragons (Cambridge, Mass.:
Harvard University Press) S. Y. Yamashita 2001, ‘Yamazaki Ansai and Confucian
school relations, 1650-1675’, EMJ 9.2: 3-18
General