O. Ansart 1994, 'Etudes Anciennes et Etudes Nationales dans le Japon
du XVIIIeme siecle: la Nature, l'Artifice et le Mal chez Ogyu Sorai et Motoori
Norinaga', Ebisu 4: 7-32
M. Bito 1984, 'Religion and society in the Edo Period, as revealed in
the thought of Motoori Norinaga' MAS 18: 581-92 J. Breen 1996, 'Accommodating the alien: Okuni Takamasa and
the religon of the Lord of Heaven' in P. F. Kornicki & I. J. McMullen, eds.,
Religion in Japan: arrows to heaven and earth (Cambridge University
Press) J. Breen 1997, 'Shinto and Buddhism in late Edo Japan: the
case of Okuni Takamasa and his school', Occasional Papers 14: Current issues
in the social sciences and humanities, (Hosei University) J. Breen 2000, 'Nativism Restored', MN 55: 429-439.
J. S. Brownlee 1988, 'The jewelled comb box: Motoori Norinaga's Tamakushige',
MN 43: 35-61
L. Brüll 1966, Okuni Takamasa und seine Weltanschauung. Ein Beitrag
zum Gedankengut der Kokugaku (Wiesbaden: Otto Harrassowitz) S. L. Burns 2003, Before the nation: Kokugaku and the
imagining of community in early modern Japan (Durham, NC: Duke University
Press) R. T. Chang1968, 'Fujita Toko's image of the West', JAH 2:130-140
R. T. Chang 1970, From prejudice to tolerance: a study of the Japanese
image of the West 1826-1864, MN monograph (Tokyo: Sophia University)
R. Devine 1981, 'Hirata Atsutane and Christian sources', MN 36:
37-54
H. Dumoulin 1939, 'Die Entwicklung der Kokugaku', MN 2: 140-64
H. Dumoulin 1941, 'Zwei Texte zum Kado des Kamo Mabuchi', MN
4: 192-206 & 566-84
H. Dumoulin 1943a, 'Die Erneuerung des Liederweges durch Kamo Mabuchi',
MN 6: 110-45
H. Dumoulin 1943b, Kamo Mabuchi (1697-1769): Ein Beitrag zur japanischen
Religions und Geistesgeschichte, MN monographs (Sophia UP)
H. Dumoulin 1953, 'Kamo Mabuchi und das Manyoshu', MN 9: 34-61
H. Dumoulin 1955, 'Zwei Texte Kamo Mabuchis zur Wortkunde', MN
11: 268-83
H. Dumoulin 1956, 'Kamo Mabuchis Erklärung zur Norito des Toshigoi-no-matsuri',
MN 12: 121-56 & 269-98
D. M. Earl 1964, Emperor and Nation in Japan: political thinkers
of the Tokugawa Period (University of Washington Press)
S. Fessler 1996, 'The nature of the Kami: Ueda Akinari and Tandai
Shoshin Roku', MN 51: 1-16 P. Flueckiger 2008, ‘Reflections on the meaning of Our
Country: Kamo no Mabuchi's Kokuikô’, MN 63: 211-263 H. Hammitzsch 1938-9, ‘Die Mito-Schule und ihre grammatischen
Schriften Bairi Sensei Hiin, u.a.,’ MOAG 31:1-95 H. Hammitzsch 1939, 'Kangaku und Kokugaku', MN 2: 1-23
H. Hammitzsch 1940, 'Aizawa Seishisai und sein Werk Shinron', MN
3: 61-74 W. Hansen 2008, When Tengu talk: Hirata Atsutane's ethnography
of the Other World (Honolulu: University of Hawai’i Press) W. Hansen 2008, ‘The Dao of Nineteenth-Century Japanese
Nativist Healing: A Chinese Herbal Supplement to Faith Healing,’ EMJ
16: 92-103 H. Harootunian 1970, Toward Restoration: the growth of political
consciousness in Tokugawa Japan (University of California Press)
H. Harootunian 1978, 'The consciousness of archaic form in the new realism
of kokugaku', in T. Najita & I. Scheiner, eds, Japanese thought in the Tokugawa
period 1600-1868: methods and metaphors (University of Chicago Press)
H. Harootunian 1982, 'Ideology as conflict', in T. Najita and J V. Koschmann,
eds, Conflict in modern Japanese history: the neglected tradition (Princeton
UP)
H. Harootunian 1988, Things seen and unseen (Chicago UP)
T. J. Harper1971, 'Motoori Norinaga's criticism of the Genji Monogatari:
a study of the background and critical content of his Genji Monogatari Tama
no Ogushi', unpublished PhD dissertation, University of Michigan
T. J. Harper 1989, 'The Tale of Genji in the eighteenth century: Keichu,
Mabuchi and Norinaga', in C. A. Gerstle, ed., 18th century Japan: culture
and society (Sydney: Allen & Unwin) J. Isomae 2000, 'Reappropriating the Japanese myths: Motoori
Norinaga and the cration myths of the Kojiki and the Nihon Shoki',
JJRS 27: 15-39 Kano Eino 1994, 'L'histoire de la peinture dans notre pays', Cipango
3: 53-61 O. Karow 1954, 'Das Daidoruijuho und die Kokugaku', MN
10: 45-64
G. Kato 1938, 'The Shinto studies of Jiun, the Buddhist priest, and
Moto-ori, the Shinto savant', MN 1: 301-16
D. Keene 2007, ‘A plan for tasks at hand: Aizawa Seishisai’s
Jimusaku’, MN 62: 75-86 V. Koschmann 1987, The Mito ideology: discourse, reform, and insurrection
in late Tokugawa Japan, 1790-1864 (University of California Press) K. Kracht 1975, Das Kodokanki-Jitsugi des Fujita Toko (1806-1855),
Studien zur Japanologie 12 (Wiesbaden: Otto Harrassowitz)
K. Kracht 1976, '"Name" (Mei) und "Anteil" (Bun) im politischen Denken
der späten Mito-Schule: Das Seimeiron von Fujita Yukoku', OE 23:87-110
K. Kracht 1978, 'Antimodernismus als Wegbereiter der Moderne. Einige
Anmerkungen zur Dialektik feudalistichen reformdenkens im Japan der ausgehenden
Feudalzeit', BJOAF 1: 285-317
K. Kracht 1979, 'Philosophische Reflexionen am Abend der Feudalgesellschaft.
Das Taishoku kanwa von Aizawa Seishisai in Übersetzung', BJOAF
2: 353-98
V. Linhartova 1994, 'Défense et illustration d'une peinture nationale
- Kanô Einô', Cipango 3: 37-51
J. R. McEwan 1949, 'Motoori's view of phonetics and linguistics in his
Mojigoe no kanazukai and Kanji San On Ko', Asia Major 1:109-118
M. McNally 2001, ‘Intellectual polarities and the development
of the Norinaga school “field”: Hirata Atsutane and the Nudenoya,
1823-1834’, EMJ 9.2: 19-29 M. McNally 2002, 'The Sandaiko debate: the issue of orthodoxy
in late Tokugawa Nativism', JJRS 29: 359-378 M. McNally 2005, Proving the way: conflict and practice in the history of Japanese Nativism (Cambridge, Mass.: Harvard University Press) M. McNally 2011, ‘Who speaks for Norinaga? Kokugaku leadership in nineteenth-century Japan’, JJRS 38: 129-159 S. Matsumoto 1970, Motoori Norinaga (Harvard UP)
K. Mori 1997, 'Motoori Norinaga', Ebisu 15: 107-147
Y. Motoyama 1975, 'The political thought of the late Mito school', Philosophical
Studies of Japan 11: 95-119 R. E. Murphy 2009, ‘Esoteric Buddhist Theories of Language
in Early Kokugaku: The Sôshaku of the Man’yô daishôki,’
JJRS 36: 65-91 S. Nishimura 1987, 'First steps into the mountains: Motoori Norinaga's
Uiyamabumi', MN 42: 449-493
S. Nishimura 1991, 'The way of the gods: Motoori Norinaga's Naobi
no mitama', MN 46:21-41
P. Nosco 1980, 'Keichu (1640-1701): forerunner of National Learning',
Asian thought and Society 5: 237-52
P. Nosco 1981, 'Nature, Invention, and National Learning: the Kokka
hachiron controversy', 1742-46', HJAS 41:75-91
P. Nosco 1984, 'Masuho Zanko (1655-1742): a Shinto popularizer between
Nativism and National Learning', in P. Nosco, ed, Confucianism and Tokugawa
culture (Princeton UP)
P. Nosco 1990a, Remembering paradise: nativism and nostalgia in eighteenth-century
Japan (Harvard University Press)
P. Nosco 1990b, 'Rethinking Tokugawa thought', in A. Boscaro et al.,
eds, Rethinking Japan, vol.2 (Folkstone: The Japan Library) P. Nosco 1997, ‘Confucianism and Nativism in Tokugawa
Japan’, in I. Bloom and J. A. Fogel, eds, Meeting of Minds: Intellectual
and Religious Interaction in East Asian Traditions of Thought: Essays in Honor
of Wing-tsit Chan and William Theodore de Bary (New York: Columbia University
Press), pp. 278-96. T. Okubo 1973, 'The thoughts of Mabuchi and Norinaga', AA 25:
68-90
G. Pfulb 2001, ‘Der Götterweg des Götterlandes under
der Menschenweg des Menschenlandes. Spannungsfelder und Ungereimtheiten bei
Masuho Zankô im Japan des frühen 18. Jahrhunderts’, BJOAF
25: 83-110 J. Pigeot 2002, Le système de lecture de Motoori Norinaga
(1730-1801)’, in F. Girard, A. Horiuchi & M. Macé, eds, Repenser
l’ordre, repenser l’héritage. Paysage intellectuel du Japon
(xviie-xixe siècles) (Geneva: Droz) S. A. Prasad 1975-84, The patriotism thesis and argument in Tokugawa
Japan (North Ryde, Australia: Samudraiah Prakashan) S. A. Prasad 1984, The Japanologists: a history (Andhra Pradesh,
India: Samudraiah Prakashan) R. Rubinger 1982, Private academies of Tokugawa Japan (Princeton
UP) M. Rüttermann 2000, Unbefangenheit Keichus Beitrag
zur Wissenschaftstheorie im frühneuzeitlichen Japan (Wiesbaden: Harrassowitz)
V. Stanzel 1982, Die "Neuen Eröterungen" des japanischen Philosophen
und Theoretikers der Politik Seishisai Aizawa aus dem Jahre 1825 (Würtzburg)
T. Tahara 1973, 'The Kokugaku thought', AA 25: 54-67
Y. Tajiri 1998, 'Medieval and early modern Shinto reconsidered', MN
53: 375-382
M. Teeuwen 1997, 'Poetry, sake, and acrimony: Arakida Hisaoyu and the
Kokugaku movement', MN 52: 295-326
M. Teeuwen 1996, Watarai Shinto: an intellectual history of the outer
shrine in Ise (Leiden: Research School CNWS)
M. Teeuwen 2006, ‘Kokugaku vs. Nativism’, MN 61:
227-242 R. Thomas 2008, ‘Sound and sense: Chôka Theory
and Nativist philology in Early Modern Japan and beyond,’ EMJ
16: 4-32 K. Ueda 1975, 'The Idea of "Restoration" in the thought of the Kokugaku
school', Philosophical Studies of Japan 11 :41-59 M. Ueda 1967, 'Shintoism and the theory of literature: Norinaga on the
art of writing', in M. Ueda, Literary and art theories in Japan (Cleveland,
Ohio: Western Reserve UP)
B. T. Wakabayashi 1986, Anti-foreignism and Western learning in early-modern
Japan: the New Theses of 1825 (Harvard UP)
A. Walthall 1995, 'Off with their heads! The Hirata disciples and the
Ashikaga shoguns', MN 50: 137-170 A. Walthall 2009, ‘Fragments of friendship: Matsuo Taseko
and the Hirata family’, MN 64: 315-335 A. Wehmeyer (trans) 1997, Kojiki-den: book 1 (Ithaca: East Asian
Program Cornell University)
K. Wildman Nakai 2006, ‘“Esoteric” and “public”
in late Mito thought’, in B. Scheid & M. Teeuwen, eds, The culture
of secrecy in Japanese religion (London: Routledge) K. Yoshikawa 1983, Jinsai, Sorai, Norinaga: three classical philologists
of mid-Tokugawa Japan, trans Kikuchi Yuzo (Tokyo: Toho Gakkai) H. Webb 1958, The Japanese imperial institution in the Tokugawa period
(Columbia UP)
Kokugaku and Mitogaku